Religion - An Overview
Religion - An Overview
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eighteen mWho can be a God such as you, npardoning iniquity and passing more than transgression nfor the remnant of his inheritance? oHe isn't going to Prophetic Books keep his anger endlessly, since he delights in steadfast love.
Hope for Israel. Yet although God experienced applied the Assyrians to punish his own individuals, this did not suggest his covenant with Israel can be undone. God’s gracious intention to carry them a Messiah from the road of David, a true and final king, wouldn't be thwarted.
2 cThe Lord is actually a jealous and avenging God; the Lord is avenging and wrathful; dthe Lord takes vengeance on his adversaries and ekeeps wrath for his enemies. three fThe Lord is sluggish to anger and ggreat in ability, and hthe Lord will by no means crystal clear the guilty.
The prophet is trying to find language that can talk the terrible terror awaiting people that reject God and abuse God’s people today. for people who “acquire refuge in him,” God “is sweet, a stronghold while in the working day of trouble” (one:seven). But for those who stand against the Lord and his folks, “using an overflowing flood he could make a whole conclusion on the adversaries, and can pursue his enemies into darkness” (1:eight).
13 mBehold, I am from you, declares the Lord of hosts, and nI will burn off your6 chariots in smoke, as well as sword shall devour your young lions. I will Slash off your prey within the earth, and othe voice of your messengers shall not be read.
seven Woe is me! For I are getting to be uas when the summer months fruit is collected, as when the grapes have been gleaned: there isn't a cluster to try to eat, no vfirst-ripe fig that my soul wants. two wThe godly has perished through the earth, and xthere is no one upright among mankind; ythey all lie in await blood, and zeach hunts another that has a Internet. 3 aTheir fingers are on exactly what is evil, to do it effectively; bthe prince and cthe choose request a bribe, and the great gentleman utters the evil need of his soul; As a result they weave it jointly.
3 The shield of his mighty Guys is red; shis troopers are clothed in scarlet. The chariots come with flashing metallic about the working day he musters them; the cypress spears are brandished. 4 tThe chariots race madly in the streets; they hurry to and fro through the squares; they gleam like torches; they dart like lightning. five He remembers uhis officers; vthey stumble since they go, they hasten to your wall; the siege tower4 is set up.
God isn't a kindly, affable grandfather-like figure to people who mock and oppose him. No corner in the earth will escape his hand of judgment—“
14 uDraw water for that siege; rstrengthen your forts; go in to the clay; tread the mortar; just take keep of your brick mildew! fifteen There will the hearth devour you; the sword will cut you off.
14 uDraw drinking water with the siege; rstrengthen your forts; go in to the clay; tread the mortar; take hold of the brick mold! 15 There will the hearth devour you; the sword will Slash you off.
This book is named, from the Vulgate Latin Variation, "the Prophecy of Nahum"; and during the Syriac and Arabic variations, "the Prophecy from the Prophet Nahum"; and in Na 1:1; it is named "the Book on the Vision of Nahum"; which can be extremely singular; and from whence we find out of what position this prophet was; but of this additional are going to be stated on that verse. His identify signifies "consolation": and even though the topic of his prophecy chiefly relates to the destruction on the Assyrian empire, and of Nineveh, the chief metropolis of it; but this was a consolation into the individuals in the Jews, that an enemy so highly effective, and who was so troublesome to them, and whom they dreaded, really should in the future be destroyed. In what age Nahum lived is not really claimed; and writers a great deal disagree over it. Some make him to generally be one of the most historic of all the prophets; who suppose him to prophesy with the destruction of Nineveh, before the reigns of Joash king of Judah, and Jehu king of Israel, as Huetius a observes; and others provide him down as lower, placing him after Ezekiel, within the periods of Zedekiah, Clemens of Alexandria b ; neither of which is probably going. The Jewish chronologers c typically make him to live in the moments of Manasseh, and so Abarbinel; but Josephus d , with a lot more chance, places him during the instances of Jotham; although Potentially just what the larger amount of interpreters give into could be most appropriate; as that he lived within the situations of Hezekiah, and was present-day with Isaiah, Hosea, Amos, and Micah; and that this prophecy was delivered out following the 10 tribes were being carried captive with the king of Assyria, which was from the sixth year of Hezekiah, and prior to Sennacherib's invasion of Judea, and siege of Jerusalem, which was during the fourteenth 12 months of his reign; and which is considered referred to within the "initially" chapter of this prophecy.
eight gAre you much better than hThebes1 that sat iby the Nile, with water all around her, her rampart a sea, and water her wall? nine jCush was her power; Egypt much too, and that without Restrict; kPut as well as lLibyans were being her2 helpers.
eight lRejoice not in excess of me, O mmy enemy; nwhen I drop, I shall rise; owhen I sit in darkness, the Lord are going to be a light to me. 9 pI will bear the indignation on the Lord due to the fact I've sinned against him, right until qhe pleads my lead to and executes judgment for me.
18 Your shepherds bare asleep, O king of Assyria; cyour nobles slumber. Your folks dare scattered about the mountains with none to collect them.
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